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An etymology of Xian.31

confucius

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Etymology of the ideogram Xian.31






The ideogram of the thirty-first hexagram is composed of two parts; its etymology, unclear, is yet to be confirmed. Partial, on the left, is the ideogram for Mouth, compressed as is the case when used in a composition. On the right, the Axe of a warrior with the idea of its long handle. This ideogram was never much used; its meaning is All of Us, Together, Entirely, Universal…

Without explaining clearly how the union of these two ideograms came to this meaning, classic commentators added the mention that, when adding to it the ideogram for Heart (ideogram used to describe thoughts and emotions) a more common and precise ideogram appears: To Feel, To Move, To Touch, (as To Be Touched Emotionally). Fact is, when combined with the ideogram for Steel, the newly composed ideogram designates Acupuncture.

In acupuncture, the characteristic of the needle (as opposed to medication) does not have a direct physiological effect. The metal does not act on the body. It Incites the body itself to reorganize the energetic fluidity which animates it. The Incitement contained in Xian.31 becomes therefore clearer.

Emotions, like acupuncture, are particular movements that also spread throughout the body without any common link with the means employed.

Confucius





















31
 

toganm

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confucius said:
Without explaining clearly how the union of these two ideograms came to this meaning, classic commentators added the mention that, when adding to it the ideogram for Heart (ideogram used to describe thoughts and emotions) a more common and precise ideogram appears: To Feel, To Move, To Touch, (as To Be Touched Emotionally).
When the heart radical is added the new ideogram becomes Gan so why the hexagram is not called Gan but Xian ?

Togan
 

confucius

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I believe the english format of Xian.31 suggests To Incite, whence the sub-character Mouth+ the radical = To Incite...It would be Gan IF the (prefix) Heart was illustrated in the composition..
 

toganm

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confucius said:
I believe the english format of Xian.31 suggests To Incite, whence the sub-character Mouth+ the radical = To Incite...It would be Gan IF the (prefix) Heart was illustrated in the composition..

I learned that during the various copying phases the heart radical could have been dropped. On the other hand you need to have the stimulation to have the emotions to be moved, stirred up.

Also the mouth and the axe can mean; to be wounded by with the mouth

Togan
 
L

lightofreason

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From the universal perspective we cover expansive bonding (lake in upper - intensity in expression, lake in general covers sharing space with another/others (bonding)) operating in a context of contractive bonding (mountain in lower - self-restraint (block, stop etc)

Thus "with/from self-restraint comes intensity in expression"

the infrastructre is described by analogy to:

001110
100001
--------
101111 = 13, likemindedness.

31 pairs with 33 to reflect enticement. 31 is cooperative form; 33 is competive form.

Chris.
 

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