This post is for Liz, who commented,
Ok. Point blank – what does crossing the great river mean?”
How does it feel?
This is a better question to ask, because divination does not work by replacing images with what they mean. First, you use your imagination to get inside the image and appreciate how it feels. Then you recognise what there is in your current situation that feels like this, and you understand what it means – in that particular reading.
So, to find out what crossing the great river means… visit a river. Peer into the water; listen to it. Step in, if you can, and feel the weight of the current dragging at your legs. Feel how it threatens to tug you off-balance with each step.
Look across the river: you are going that way. The river isn’t. Imagine how you could get all the way across.
And then, because drowning isn’t conducive to good interpretation, I suggest you retreat back to the bank. Consider how much easier and safer it would be to amble peacefully along the bank, parallel to that powerful current, or even to hop in a boat, ship your oars and drift downstream. What would it take to get you to make the crossing?
And what, in the situation you’re asking about, feels like that?
What else do we know?
As I was saying in that earlier post, whatever knowledge we can gather on the topic from back when the book was first written is going to help. It still isn’t going to tell us what it means, but it’ll help us to imagine how it feels. And in particular, it’ll help to liberate us from the little conceptual boxes of modern life, where crossing rivers mostly happens by driving over a bridge, frequently in a traffic jam. (47.4…?)
Knowledge is imagination food. Let’s tuck in
Harmen Mesker has laid out an hour-long banquet of river-crossing, here. Here’s a quick summary…
The old form of the character she, 涉, ‘crossing’, clearly shows two footsteps, one on either side of a river. It’s included in a lot of oracle bone inscriptions, asking literally about the king’s travels. Would he cross the river and return safely? And also – often – whether he should cross and hunt. In fact, there are phrases such as ‘涉 buffalo’ where 涉 by itself means ‘cross the river to catch…’ – animals, or human captives.
Harmen emphasises that ‘fruitful to cross the great river’ means you are expecting reliable results from the crossing. You know you’ll be bringing home the buffalo.
Since there will be buffalo to bring home, and this is about crossing a big river, and not least because in 11.2 there’s a different verb traditionally read as specifically crossing a river without a boat, Harmen is very emphatic that ‘crossing the great river’ means crossing with a boat, and definitely not wading.
Crossing the river in the Book of Songs (with or without a boat)
Well, since in the Language of Change glossary I specifically translated this as ‘wading the great river’, this is quite awkward. Where had I got this idea of ‘wading’ from?
Partly from the character – those two footsteps on either side of the river. (The word for ‘crossing’ in 11.2 actually looks more like crossing with a horse.) And also from the Book of Songs, where a lot of river-crossing happens – but not for hunting trips. Instead, we have young men and women crossing the river to reach their beloved. Here’s Song 34, using she for wading a ford:
He: ‘The gourd has bitter leaves;The Book of Songs, trans. Arthur Waley
The ford is deep to wade.’
She: ‘If the ford is deep, there are stepping stones;
If it is shallow, you can tuck up your skirts.’
There are romantic river-crossings in Songs 54, 58 and 87, too, all using she 涉. In 87, someone is to hold up their lower garments and she. (Legge thinks the woman is wading across herself; Waley thinks she’s telling the man to!)
And in Song 232, there are ‘swine, with their legs white, all wading through streams’ – probably not using a boat.
But then again, when in Song 250 Duke Liu crosses (涉) the river Wei, Waley says he ‘made a ford’ while Legge says he ‘used boats’. And if we carry on reading through Song 34, it ends with the forlorn girl still waiting for the man to get his feet wet, in an early Chinese version of ‘He’s just not that into you’:
‘The boatman beckons and beckons,
Others cross, not I;
Others cross, not I.
I am waiting for my friend.’
You can guess which verb is used for crossing with the boatman.
So, Harmen, I think we’re both wrong: you can cross the great river by boat or on foot. Yi doesn’t name the river or the reason: those depend on the reading. But either way, there’s no bridge; it’s not a crossing to be undertaken lightly. I imagine these lovers crossing in a spirit of daring determination, taking the risk because of the strength of their desire.
A historical river crossing
The Zhou people – whose oracle this is – conquered the Shang and founded a new ruling dynasty. And the (literally) crucial moment in their march on the Shang was a river-crossing, at the Fords of Meng.
In 1048BC, a vast army of the Zhou and their allies gathered on the bank – only to be halted by appalling omens, so that Wu gave the order to turn back. Two years later, with the stars and oracles supporting them at last, they made the crossing and marched on to gather in the Wilds of Mu, where they faced and defeated the Shang. (SJ Marshall sees a reference to this gathering in the wilds in Hexagram 13 – which also says it’s fruitful to cross the great river.)
So now we have a whole three-course meal of imagination food. You cross the river on a royal hunting expedition, or you brave the waters to meet your beloved, or you march your armies across in obedience to Heaven’s Mandate.
What about the context?
The Yi is not, pace Redmond, just a ‘collection of scraps’; it’s an organic structure of breathtaking complexity and wholeness. Which means that if we want to understand a phrase like ‘crossing the great river’ in a reading, we’d better look at how it’s being used in that particular hexagram.
Liz mentioned that she’s especially interested in Hexagram 42:
‘Increasing, fruitful to have a direction to go.Hexagram 42, the Oracle
Fruitful to cross the great river.’
Here are two things that will bear fruit: having a direction (or a ‘far place’ to go to), and crossing a great river. That’s an interesting combination, because the ‘direction’ character breaks down, according to Richard Sears, into ‘a man with a pole fording a river’. (LiSe translates as ‘probing’.) Fruitful to set off on your travels, take a sounding rod to test the depth of the ford, and cross the great river.
Hexagram 42 would be a good time to undertake such a journey because now you are blessed with a good harvest, a superabundance of resources. The Image authors, thinking along similar lines, saw this as a time to make whatever changes are needed:
‘Wind and thunder. Increasing.Hexagram 42, Image
A noble one sees improvement, and so she changes.
When there is excess, she corrects it.’
So in this spirit – knowing you have the resources, energy and all round good luck you need – it’s a good moment to cross the great river. There’s probably a whole herd of buffalo just waiting for you on the opposite bank.
But the phrase is going to have a slightly different feel to it every time you see it. For instance…
‘People in harmony in the wilds: creating success.Hexagram 13, the Oracle
Fruitful to cross the great river.
A noble one’s constancy bears fruit.’
Those people gathering in the wilds, and the martial character of lines 3, 4 and 5 (and this whole section of the Sequence of Hexagrams) might remind you of the Zhou and their river crossing. Here, crossing the river is placed alongside the noble one’s constancy, as the two things that bear fruit in such times. Now there are people with whom you can find harmony, and you’re in harmony with heaven so that your constancy will pay off (this isn’t Hexagram 12 any more!), go ahead and cross the river to join them.
Or Hexagram 5, Waiting:
‘Waiting, with truth and confidence.Hexagram 5, the Oracle
Shining out, creating success: constancy brings good fortune.
Fruitful to cross the great river.’
This is the first mention of crossing the great river in the Yi – our introduction to the idea – and perhaps the most important context is how much it isn’t like its paired hexagram, 6, Arguing:
‘Arguing.Hexagram 6, the Oracle
There is truth and confidence, blocked.
Vigilant and centred, good fortune. Ending, pitfall.
Fruitful to see great people,
Fruitless to cross the great river.’
No use crossing rivers in a time of Arguing, as anyone who’s taken a big decision in a spirit of ‘I’ll show them!’ might agree. But it’s worthwhile to cross when this is a sign of trust: expecting this to work out, and confidently awaiting your reward on the opposite bank.
So what does it mean?
It means what it feels like – what it reminds you of – what you recognise.