Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).
‘Measuring, creating success.
Bitter measures do not allow for constancy.’
‘Above the lake is the stream. Measuring.
A noble one crafts number and measure,
Reflecting on character in action.’
‘Repeated chasms.
Entering into the pit within the chasm.
Pitfall.’
‘Not going out of the door to the family rooms.
Not a mistake.’
‘Now sprouting, now hesitating.
Now driving a team of horses.
Not robbers at all, but marital allies.
The child-woman’s constancy – no children.
Ten years go by, then there are children.’
Of course Hexagram 3 is the very beginning of everything – and it’s also the first time the marriage theme appears in the Yi at all. The future bride is still a child herself (following Wu Jing Nuan’s interpretation, which has always felt right to me) so it is far too early for children. All you have to do, though, is to be patient and constant for ten years. If you’re willing to wait that long, and can afford to, then there is no need for hesitancy: a delay might be mistaken for a theft, but it is not at all the same thing.
The line has some very hexagram-3-esque ‘fertile confusion’ about it: the one hesitating, then driving the horses, must be the groom; then there’s an abrupt switch of point of view to the bride and her family, the ones who might mistake marital allies for robbers. And then it’s the woman’s constancy that answers that initial hesitancy. The two perspectives are stirred and mixed together, and by the end of this mini-story they’re united (allied, married…) in the promise of children to come.
‘Waiting in the bog
Invites the arrival of robbers.’
‘Waiting, with truth and confidence.
Shining out, creating success: constancy brings good fortune.
Fruitful to cross the great river.’
‘Negotiating opening, not yet at rest.
Containing the affliction brings rejoicing.’
‘Subtly penetrating with urgency – shame.’
This is 58 changing to 60: Opening’s Measure and Limiting. Hexagram 60 draws lines, subdivides things, breaks them into segments like the bamboo stem. The line seems to show two ways ‘Opening with Measure’ could go: an anxious desire to nail everything down and set comprehensive terms (as I think also happens in 61.6 zhi 60), or breaking things down into manageable portions. Sufficient unto the day is the evil thereof; cross that bridge when you come to it; eat the elephant one bite at a time.
‘Realisation nearing.
Right for a great leader.
Good fortune.’
‘…A bird in flight leaves its call,
Going higher is not fitting, coming down is fitting.’
‘Abundance, creating success.
The king is present to it.
Do not mourn. A Yi sacrifice at noon.’
‘Sweet measures, good fortune.
Going on brings honour.’
‘Cockcrow rises to heaven.
Constancy, pitfall.’
As a relating hexagram it provides a contextual setting. It speaks to aspects of justice and probity, bringing a moral or ethical perspective to heartily enwrap in a clearer focus. By seeing the edges you do not disperse your energy too widely and can better bring light on how best to introduce a new balance into the time.Hexagram 60 is called Measuring, or Limits – not in the sense of imposing restrictions, but of knowing where the edges are, and discovering or negotiating what’s workable.
Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).