...life can be translucent

Stirring the lake

Every now and then, I open a book and the words leap out at me as hexagram commentary – and then ramblings like these result…

Here’s Thomas Moore, in Care of the Soul, talking about faith.

‘Imagine,’ he says, ‘a trust in yourself, or another person, or in life itself, that doesn’t need to be proved or demonstrated, that is able to contain uncertainty.’

(I imagine Hexagram 61, Inner Truth, and 孚, fu, truth.)

He encourages a faith that can embrace doubt rather than splitting it off. (Does that suggest a new idea about the ‘other’ of 61, line 1?) Then –

‘Also, if we don’t acknowledge the shadow side of faith, we tend to romanticize our belief and keep it in fantasy, apart from life. Jung tells about a dream of one of his patients, a theologian. In it the dreamer approaches a lake he had long avoided. As he draws near, a wind stirs the waters and makes ripples. He wakes up terrified. In discussing the dream Jung reminded him of the pool of Bethseda in the Gospel, which was stirred by an angel and became a healing water. But the patient was reluctant to respond. He didn’t like that stirring and he didn’t see a connection between theology and life. …To respond trustingly to the challenges of life and to the stirring of the soul’s waters is to bring faith to completion.’

Above the lake is the wind – Inner Truth – and the noble one here will engage in long deliberations to delay executions; he’ll take no firm, irreversible decisions. I suppose this must mean he is never completely certain – he’s always open to be moved, like the lake, and so there is always space for doubt.

Another hexagram-lens to see this through might be 54, the Marrying Maiden: the lake below, and the way it is stirred. The challenge of 54 – one of them, anyway – seems to be to find equilibrium and authenticity in a situation where you cannot ‘bring order’ of your own, or even set your own direction. Change happens to you, you get moved and ‘married’ into a new place, and you must needs grow into it; you don’t have the luxury of adjusting the situation to fit with your pace of growth. The lake is stirred, the vibrations travel through – and then there’s that impossibly lovely, enigmatic and untranslatable Image:

‘Above the lake, there is thunder. The Marrying Maiden.
A noble one through ever-flowing endings
Knows what wears out.’

She gets a clear understanding of what cannot last, what is brittle and susceptible to wearing out, by sensing the quality of flow that complete things have. ‘…To respond trustingly to the challenges of life and to the stirring of the soul’s waters is to bring faith to completion.’

And Thomas Moore continues,

‘Belief can be fixed and unchanging, but faith is almost always a response to the presence of the angel, like the one who stirs the waters. Or it could be the angel who appears to the Virgin Mary and demands absurd faith in his message that she is pregnant with a divine child. “Fiat mihi,” she says to the angel, “Let it happen to me even though I don’t understand.” This angel, Gabriel, appears more often than you might think, telling us that we are pregnant with a new form of life that we should accept and trust.’

I’ve never been able to look at the Image of 54 without thinking of Mary – maiden become wife, mother of a future king (like the younger sister in 54, line 5), keeping these things and pondering them in her heart.

3 responses to Stirring the lake

  1. Hi

    Inner sincerity is not a vehicle of change. Inner sincerity is two soft and yeilding lines protected by 4 firm lines. It is like the heart and soul strongly protected. Whatever the inner person is, either good or evil, it is protected. Because the inner person is not central or correct, it is only at the beginning, the first line in communicatin with the fourth line where truth must begin if there is any hope for change for good. The first and fourth are both correct, but not balanced, but thier strong relationship is there. Still, the possiblity that both have either good intentions or bad intentions still remains. There may good paths to follow or bad and this cannot be changed with this hexagram.

  2. Hi Demineerija – thank you for visiting, and I wish I could read your blog! I don’t really have an opinion on McKenna’s theory – don’t know enough about it to have one. Thank you for the video link.

    Hi Jack – thanks very much for your post. My most recent post says more about the relationship between Inner Truth and change (and its paired hexagram). After all, the authors of the commentary on the Judgement (Tuanzhuan) looked at the shape of the hexagram and saw a vehicle for crossing rivers.

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