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The prince

I first met Margaret Pearson at a talk she was giving in Clare Hall, Cambridge, about the Yijing and her upcoming translation. She handed out excerpts from her first drafts, including Hexagram 11, and I started reading with great interest. Simple, fluent translation… a couple of ‘why did I never realise that?’ moments… A gently lucid commentary that I can see myself quoting in readings in future.

Then I looked at the Image – and there, instead of the usual ‘ruler’ or ‘prince’, was the queen, ‘guid[ing] the natural forces of both sky and earth’. Oh dear, I thought. She’s just arbitrarily converting the male to the female, I thought. After all, this character means a male ruler, right?

Um. It ain’t necessarily so.

How long does a reading last?

Here’s a very-frequently asked question. This relationship may have been going ecstatically well or this project may have been an intolerable risk yesterday/ last week/ last month, but is that still the case? How long does a reading apply for?

Taking a woman?

There’s a phrase in the Judgements of hexagrams 31 and 44, along with 4, line 2: ‘taking a woman’. Its usual interpretation is ‘taking to wife’, though it’s the same word used to mean ‘take by force’ or ‘capture an animal’. What are we to make of the phrase? And does it mean something different in readings for men and women? And what have translators and commentators made of it?

Getting started with the I Ching

I often get emails asking what the I Ching is and how to get started. And while there is enough to reflect on in the I Ching and its traditions to keep anyone engrossed for several lifetimes, getting started with it is absurdly simple.

Hexagram 32 and Laozi

I first learned from Nina Correa of Your Dao De Jing that in the first lines of the Daodejing –

‘The dao that can be told of is not the constant dao,
The name that can be named is not the constant name’

– the word ‘constant’ in the Mawangdui version is heng – the name of Hexagram 32.