I wrote about a core message of Hexagram 23 when it’s your cast hexagram: how it demands a true tabula rasa, not just a ‘rethink’. What about 23 as relating hexagram – what can that mean? Of course, there are 64 different ways a reading can change to Hexagram 23, but here are the six ways… Continue Reading
The essential message of Stripping Away is devastatingly simple: ‘Stripping away. Fruitless to have a direction to go.’ Your ‘direction to go’ can be whatever plan you have in mind, your purpose or vision or intent, or something as slight as a curiosity to explore in a certain direction. The root of the idea is to… Continue Reading
I wrote about how Stripping Away, in its ideal form as depicted by the Image, might be painless – but that’s not how the process starts, and not our dominant experience of it. Hexagram 23 typically shows up as something you have to undergo; it is fruitless to have a direction to go. You don’t… Continue Reading
In a little post on hexagrams and scale I wrote, Just on this blog, I found three readings I’d shared with Hexagram 23. They were, in order: auspices for using a certain technology during a webinar. (I persuaded myself I could use it anyway, and it failed impressively.) foreshadowing my mother’s death after a debilitating… Continue Reading
The second chapter of David Pankenier’s lovely book, Astrology and Cosmology in Early China – Conforming Earth to Heaven – rejoices in the title, ‘Watching for dragons.’ In it he talks in detail about the dragon of Hexagram 1, and also proposes a whole new idea about why the dragons are fighting in 2.6. For a long time (since… Continue Reading
También disponible en español Hexagram 23 is called Stripping Away. The old character shows a knife, and a less-clear component that might be a well winch or a bag for filtering wine, separating the wine from the dregs. As LiSe shows, that blends into the meaning of the whole. But the knife component is very clear – in… Continue Reading
Where you find the noble one We mostly come across the junzi, the ‘noble one’, in the Image Wing of the Yi. But he also features in many oracles and lines of the original text. Here’s the whole list: 1.3, 2.0, 3.3, 9.6, 12.0, 13.0, 15.0, 15.1, 15.3, 20.1, 20.5, 20.6, 23.6, 33.4, 34.3, 36.1,… Continue Reading
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