Hi Sofia, sorry to hear that you're having difficulties.
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Yes, Irfan just spent time replying to that 9 year old thread presumably in the belief that it was a current thread. The author of that thread has not been here for 7 years!
Unlike others I do not recommend you consult the I Ching on this. If you are saturated to the point of severe mental illness through excessive meditation and such the last thing you need, IMO, is to be consulting oracles since you're back into that realm of the inner/spiritual and so on when on you'd be better to start focusing very much on your physical well being and doing mundane earthly things to bring you back to earth. Cooking, eating, gardening ....anything that has nothing at all to do with advancing spiritually and all that. I'm not saying these things have no spiritual significance but you aren't doing that 'over charging' thing that can happen with excessive meditation and such.
Yes, he did! Well, I enjoyed the opportunity to read up on the Grofs and their spiritual emergency network, so no harm done. And I hope that the information I gave about them may prove of value to someone, perhaps.
Yes, I agree. I read a very good book by a woman talking about clients coming to tell her about disturbed lower energy chakras and expecting her to provide some mantra or ceremony to fix it. She said she was more likely to recommend going for long walks, paying attention to feeding yourself, grooming, earning a living, all those sorts of things to do with basic survival and being in the world. Grounding. Playing with cat, going outdoors.
Why do you think it's an old thread?
On #7 I read: "
Yes, Irfan just spent time replying to that 9 year old thread presumably in the belief that it was a current thread. The author of that thread has not been here for 7 years! ......."
28 doesn't sound like a bad image for it, without going down to the levels of the lines. People who do kundalini meditation deliberately try to make energy flow through their energy centers, usually trying to make it rise to their crown and then ... well, I'm not really sure what the ultimate goal is. Moksha. Liberation. Great powers. Something like that. But if the paths between the centers aren't open and functional, the energy gets "stuck" and pools up and does weird things that cause pain, discomfort and dysfunction. Something like that, anyway. So I guess the sagging ridgepole is about right. All that powerful energy in the central lines, but weakly propped up at the ends. Not grounded, no solid foundations.
Yes, I thought it might be. Pity.
I've been following these inversed kundalini threads recently and curious about if it would be accurate to describe an experience I underwent several years ago, as some people online say a survival crisis can release the kundalini when one is entirely unprepared/chakras are still blocked. at the time I had past life regressions, was communicating with spirits in dreams, had a dream of a coiled snake in my abodomen that wanted to come up through my body and was terrified....hm. in the end I asked whatever guides were around me to please "cut the channel" bc it was too much to handle responsibly, my actions were becoming harmful.
The inner trigram of hexagram 28 is xun, wind or wood. It represents inner nature: both its sensitivity and intuition (wind and roots feel their way into everything) and its capacity for growth and development.
And on the outside is dui, the lake, which has to do with social exchange and interaction. As water is to plants, so society is to human growth and development (‘without nurturance, it is not possible to act!’) –
– unless, until, there is too much of it. Just like an over-watered pot plant, a tree with its roots below the water level for too long will drown. (Funnily enough, willows – as in 28.2.5 – are one of the most water-tolerant species. Where other species could die within a week, they can survive for months in winter with their roots underwater and still put out new flowers and shoots in spring.)
‘The lake submerges the tree. Great Exceeding.
A noble one stands alone without fear,
Withdraws from the time without sadness.’
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