Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).
That's exactly the kind of problem I run into when I start thinking about making rules....To say the objection is to predictions as such is a bit problematic as we all do that to an extent in interpreting...
And that's exactly why I think it's worth looking for such a rule.If there were a basic rule or guideline in place then it wouldn't have to get personal .
Yup. At about this time last year I received Hexagram 23 unchanging about my Mum's health. She died at the end of the month. 23 definitely was how the future would be regardless of what I did.1. Making definate statements about how the future will be regardless of what the querant does
problem here is that some readings kinda do look pretty definate - say like 23 for 'does my marriage have a future' maybe wording is everything but that can't be regulated
Agreed, again . My main desire is for people to 'show their workings' and be clear about their sources. As for what interpretations are and are not the I Ching - you know, I can see problems defining that, too. The Jim Ching does indeed seem remote enough from it to deserve another name. The LoftingChing is also put together on very different principles from the BC original, and departs from it radically at times. Then there are methods of prediction that have nothing to do with the text in the first place.2. Giving predictions that are not drawn with any real reference to the I Ching. With Jim it did seem to me that though he says he is using his I Ching it is not the I Ching at all - just creating confusion (esp for newbies) with interpretations that bear no relation to the hexagrams of the i Ching. Sometimes people bring in other things like tarot/dreams/astrology but mainly thats never been a problem especially if they clearly state what method they are using.
Hmm see rule making or guideline making is not easy - who would want to ban any mention of other divination methods thats too heavy handed I guess
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OK, here's a suggested rule:
"If you would like to introduce a source that's a radical departure from the traditional text, please contribute an introductory article about it to 'Divination Discussion', or a link to more information offsite. And when you use your different source in a post, include a signature file with a link to this article/information."
If the method used is secret and for initiates only, then you could still link to a thread that said so. If you have a site to promote or a book to sell about your method, this should work to your advantage. Either way, discussions about the method, its details and how well it works would naturally land on this thread, instead of derailing the reading thread.
What snags have I not seen?
Agreed, again . My main desire is for people to 'show their workings' and be clear about their sources. As for what interpretations are and are not the I Ching - you know, I can see problems defining that, too. The Jim Ching does indeed seem remote enough from it to deserve another name. The LoftingChing is also put together on very different principles from the BC original, and departs from it radically at times. Then there are methods of prediction that have nothing to do with the text in the first place.
Yes Wfox I agree thats what i pointed out in my first paragraph - we all do make predictions in a way - and it is a bit of a grey area thats why its hard to make a rule about it.
I am trying to say when one makes a prediction of how something will be as if there were no doubt about it, as if the querant had no choice at all in the outcome - that seems to me to contradict Hilarys statement on her homepage that i quoted above
. An agreement of ethics will. Besides, no one here has yet to come up with hard rules. Easy to sight problems, not always easy to fix it, and still retain the ambiance or spirit of the forum.
I propose that a “document of ethical conduct” be presented to all forum members. Before someone is granted official interpretation rights, they must agree to the code. The code doesn’t have to be black or white, the way rules would be, but the code will be well thought out and fair. When someone signs and returns the document, they will be held accountable to it, and they then will receive authorization to interpret publicly on the forum. I think administration tools should make this quite easy?
.The problem at hand is what anybody does with what they learned and interpreted from the Yi. It doesn't really matter if they are W/B purists or if they use a Futurama version of the oracle. The moment you offer an interpretation for somebody that is in need of help, you are responsible for your words and what the other person makes of them. On a personal level, that's why I'm never impressed by anybody that publicly offers interpretations for third parties (sorry Hilary, more on this point below). As I posted somewhere else, unless a big sign for a fortune telling parlor is hung on entrance of the forum, the forum should mostly be used for learning the Yi and its inner workings
Now, going back to interpreting for third parties, there are a couple of things that get under my skin: 1st, the people that learns to cast the coins or even venture to use stalks to draw an hexagram and the next thing they do is to post the result and expect somebody else to interpret it for them (geeze, how lazy is that?); 2nd, that they think that by obtaining as many interpretations as possible, in an open forum, they can select the most appropriate for their situation...
I think thats a good idea, a very good idea. I was thinking that rules can create more problems than they solve sometimes and who is to enforce them anyway. A code of ethical conduct is i think what most practitioners of divination do adhere to - well I'm sure astrologers do and in any private consultation (of this kind) I've had the practitioner always has made clear they are not telling me what to do.
So far the only practical rule idea proposed is Hilarys about when someone introduces a very radical departure from the original text - or something that doesn't appear to be the i ching - that it is first introduced in discusson area. Thats a good idea too.
I propose that a “document of ethical conduct” be presented to all forum members. Before someone is granted official interpretation rights, they must agree to the code. The code doesn’t have to be black or white, the way rules would be, but the code will be well thought out and fair. When someone signs and returns the document, they will be held accountable to it, and they then will receive authorization to interpret publicly on the forum. I think administration tools should make this quite easy?
"The code" would naturally be subjective, not necessarily The Universal Law, or such. A forum owner, and possibly its loyal participants, have the right to determine a code of conduct. This is the only interactive forum I know of which has no such official code. An army must have order, if it's to succeed.
I like your way of answering questions in the Friends AreaWhen is something classed as a prediction?
When is something not classed as a prediction?
If there is a grey area here then it will lead to all kinds of problems if there are rules in place about predictions.
Anyway, nearly everyone of us who answers the questions raised here are in actual fact making predictions, in one way or another. If you are unsure, go read what you have written up for people, then you will see most of your answers refer to the future.
Luis makes a great point, even though I don’t agree on the invalidity of interpreting for another. But maybe I misunderstood what you meant, Luis?
What's happened here is the querent holds the sword.
I. My issue is with the delivery... I never do it in public though for the reasons stated above. Public interpretations, IMO, don't teach anything useful but provide a bandaid to somebody that should be getting stitches... (more on that below in another reply)
L
Don't understand what you mean Bruce
the definite and specific predictions or strong advice that gives the querant the idea their fate is sealed and there is nothing they can do about it - and worse that they had better follow the advice of the reader.
Nothing is ever difinite, for a marriage 23 can just as well mean that the couple has to strip their marriage of lots of superfluous or harmful things OR ELSE it will end. Since it is not easy to do that, 23 might very well be the end with 90% certainty.. but never with 100%.Trojan: 1. Making definate statements about how the future will be regardless of what the querant does
problem here is that some readings kinda do look pretty definate - say like 23 for 'does my marriage have a future' maybe wording is everything but that can't be regulated
Well what better way to learn than sharing readings with others. Do you propose its better to learn about practical use of the Yi in ones life by poring over a dictionary or just arguing about meanings of characters. I dunno this approach seems a bit precious to me. I think we can learn at least as much about the Yi from real life as scholarly work - scholarly work is important too but to my mind the point of the Yi is to be able to useit .
Those nuances you speak of, are mirages... There are no nuances, there are diverging opinions, even if in many cases they do seem to agree with each other. And opinions cannot be averaged like numbers. At some point you (this "you" being generic as it applies to all, from my POV) will make a conscious selection of which parts, of which interpretations, more resonate with your own feelings. And that is very dangerous, specially for somebody that may have a real need for a "real" interpretation of what they obtained.No when I've posted a question in the friends area I like lots of differing answers not because i want to choose the one I like most but so that i can get a broader picture of all nuances of the meaning. However some people do just post every single answer they get without thinking it over yes.
Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).