Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).
I have seen accurate readings that made me wonder, and am interested in divination in general. So I'm not likely to forget about it anytime soon.If you suspect divination of being wrong as a whole, and you do not suspect that it was its interpretation that was wrong, then maybe divination is not your kind of thing after all.
We have discussed in to some degree in this thread: when the lines are positive but the whole situation may not develop as well. Example: the line says "Nothing that would not act to further" (the case of 50.6); but we can't expect the caldron of good quality to be effective, as the 6th line indicates the removal of the situation described in the hexagram. The line is just a part of the whole, right, but it literally indicates "acting to further"- a big promise. How should these words be interpreted? Not the subject of this thread. The experience can be a factor. My point is, if we can't rely on the words of explanations, on what we can??This means that the interpretation was wrong.
I don't know if I get it right- are you saying that we have better to use the I Ching divination for getting insight into the moment rather than predicting the future?In a world where everything can change, does it seem reasonable to ask about the future?
Then in my example, the I Ching may refer to a high potential for intimacy with X by saying "good fortune" rather than its realization.I've come to the hypothesis that for relationships Yi sometimes offers a picture of the highest level of connection there can be between 2 souls regardless of their role or 'name' in your life.
I see. That's why I specially mentioned "tangible" results as the subject of my suspicion.So I think Yi is 'ahead' of us not simply in the predictive sense but answering us, ourselves, addressing us from a higher perspective where there's more view and so more understanding. Of course receiving more understanding can look like 'it doesn't understand at all !
I always feel like the I Ching looks at things from a higher altitude if it makes sense- not being limited to conventional structures.It's funny that although Yi appears, especially in some translations, to have a very traditionalist approach to relationships one finds through consulting it actually manages to transcends that and can be quite radical in advice. It's a 'free spirit' if you will, beyond time and customs of any age, an Oracle for any century.
It leaves me puzzled. If the I Ching predicts the future accurately, how it comes that we affect it in good and evil ways?
So we may interpret a reading positively then it turns out bad. While visiting older pages of this forum, I came across some very promising readings that, however, didn't end in the desired result.
One may say that the "good fortune" referred to the less tangible aspects of life such as spirituality and personal growth, and indicated a positive outcome in the long run despite the momentary loss. OK, but doesn't it decrease the I Ching's reliability in the terms of divination?
When I ask "will I come together with X" I am talking about my desire to be with this person. If I get an auspicious reading but X finds another girl tomorrow, I suspect the divination.
So everything is uncertain, isn't it?
I always feel like the I Ching looks at things from a higher altitude if it makes sense- not being limited to conventional structures.
If not, just keep in mind sometimes there is no way to count important influences if you don't consider the day of asking, so looking for the message will always work, but the outcome won't always be correct. Just how it works using this specific style(and each style has some problems).
Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).