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Blog post: Pairs and perspectives

hilary

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Pairs and perspectives

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Hexagrams – you probably know this – come in pairs: 1 with 2, 3 with 4, and so on, through to 63 with 64. Sometimes it’s obvious why a pair of hexagrams belong together, sometimes less so. It only really sank in for me recently why Hexagram 43, Deciding, would be paired with 44, Coupling:

‘Breaking through must mean meeting, and so Coupling follows: Coupling means meeting.’

Hexagram 44, the Sequence

What you must necessarily meet in the drama of Deciding is the messenger.

‘Deciding, tell it in the king’s chambers.
With truth, call out, there is danger.
Notify your own town.
Fruitless to take up arms;
Fruitful to have somewhere to go.’

Hexagram 43, the Oracle

The Oracle of Hexagram 43 speaks to a messenger: someone who stands up in the king’s court and brings his message. He calls out (the outer trigram is dui, the lake, opening and communicating) with truth (it’s deepened and powered by the inner trigram qian, the irreducible truth of heaven). The ripples of change spread outward with the message, from the chambers to the town and beyond. Receiving Hexagram 43, we imagine this as the yang energy of decision rising through the five solid lines, pushing out the last trace of openness/ indecision in line 6.

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Only… what would the experience of Deciding have been like for those who received the message? I can imagine that they were quite happy and secure before the messenger arrived. The message irrupts into the peaceful, ordered heart of the king’s court, creating openings, breaking through barriers. (43 is also ‘breaking through’ and the breaching of a dam.)

And this starts to sound a lot like the experience of Hexagram 44. The message tears through things like a whirlwind (Hexagram 44’s trigram picture) and life will never be the same again. You need to pass the message along, let it travel out from the royal chambers without making a fight of it…

‘Below heaven is the wind. Coupling.
The prince sends out mandates and commands to the four corners of the earth.’

Hexagram 44, the Image

What you will not want to do is set up house with the messenger.

‘Coupling, the woman is powerful.
Do not take this woman.’

Hexagram 44, the Oracle

Someone who brings messages like this is not going to fit in as a regular integrated part of your court. This is strictly a one-off.

In other words… broken and solid lines, yin and yang, are always relative. What feels like rising yang in 43 when it corresponds to your own decision, is going to feel like the arrival of yin when it’s undermining your status quo. There’s a single energetic situation here, the arrival/arising of a force bringing change, but it’s seen from two perspectives and hence described in two different metaphors.

How many other pairs work like this – a single energetic ‘shape’, seen from two different perspectives?

It would be very satisfying to be able to answer confidently, ‘All of them!’ and introduce a single, grand concept that would help to explain the whole book. And it surely ought to work like that for every inverse pair of hexagrams, since they are all quite literally a single shape seen from two different perspectives. (You can say that Hexagram 44 is Hexagram 43 upside-down – but I prefer to say that it’s what you see if you walk round 43 and look at it from the other direction.)

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So we can look at each pair and ask,

Could both of these be true at once? Is there a place to stand where I’d see this one as that one?’

And disappointingly, I can’t always find one – or at all events, not without seriously torturing some hexagram meanings. Sometimes other concepts – like call-and-response – are just more useful to understand a pair. It’s a good way to think about them, though.

Think of Hexagrams 37 and 38, for instance.

‘Opposing means outside. People in the Home means inside.’

Hexagrams 37/38, the Zagua

Homes have an inside and also an outside. One home, two perspectives.

Or Hexagrams 19 and 20 –

‘The meaning of Nearing and Seeing: someone reaches out, someone seeks.’

Hexagrams 19/20, the Zagua

R.J. Lynn translates,

‘The concepts underlying Lin (Overseeing) and Guan (Viewing, Hexagram 20) in some cases mean “provide” and in others “seek”.’

and adds a footnote:

‘Han Kangbo comments: “If one stirs oneself to oversee others, this is referred to as ‘provide,’ but if others come to view oneself, this is referred to as ‘seek’.’

So this could be a single encounter.

Or how about 41/42, or 47/48, or even 35/36, which of course are as different as night and day…?
 

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