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re praying to be healed

dzaitzeff

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I have some aspects of my health which are not good, from my point of view. They are not of the type that would kill me and they are not even particularly noticeable to people who don't know me very well, but they diminish the quality of my life and my appreciation of and joy in life. I spend some time in meditation and at times pray. At times I have prayed to be healed--or I have asked if it is possible for me to be healed--but with no observable result or answer at this time.

At times in the last 2 years, I have asked by the i ching if praying to be healed does any good, or if that is something that accomplishes nothing and God or the universe ignores it. I have asked the question in somewhat different ways. For the most part, the answers have suggested to me that it is good to so pray.
(Obviously, I could "give up" praying in this way and "accept" that I will have these health problems for the rest of my life.)

Here is the answer of today's reading, Sunday, July 20th, 2008:

When I pray to be healed, does that accomplish anything?

32. Hêng / Duration

above Chên The Arousing, Thunder


below Sun The Gentle, Wind


The Judgement
Duration. Success. No blame.
Perseverance furthers.
It furthers one to have somewhere to go.

The Image
Thunder and wind: the image of Duration.
Thus the superior man stands firm
And does not change his direction.

with changing line 3:

Change in the third place means:
He who does not give duration to his character
Meets with disgrace.
Persistent humiliation.

and relating hexagram:


40. Hsieh / Deliverance

***

In this case, the judgment and image of 32 seem to suggest continuation of my praying for healing. The changing line 3 also seems to suggest that not continuing would be a mistake, at least in the Wilhelm translation. In this case, as in many others, I read both the Wilhelm translation and the Legge translation. The Legge translation seems to give an opposite implication:
"However firm he may be, there will be ground for regret." Although the Wilhelm and Legge translations for line 3 seem to have opposite implications, I am taking this reading as encouraging me to continue to pray for healing.

This reading is one of about 10 in the last 2 years on this same subject.
 

dobro p

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32's about continuing. You asked about praying for health, and the Yi says: "Okay, the issue here is one of continuing to pray for health."

32.3's about wavering when you know better and have the power to be constant. The Yi's saying: "Okay, you've wavering here, but you know better and you do have the power to be constant."
 

rosada

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32.3
You worry far too much over factors of life you cannot control. This worry is destroying your health as well as your peace.
--Leichtman M.D., Robert R., Healing Lines.

Websearches that may be of interest:

watersongonline.
Hado.
Dr. Emoto.
emofree.com
 

toganm

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32.3
You worry far too much over factors of life you cannot control. This worry is destroying your health as well as your peace.

I agree with Rosada's comment regarding the line analysis. Hex 32. to me is not just continuation but "long lasting". My understanding is therefore if one in this position continues to do what he was doing there will be disgrace at the end.

Hex.40 Jie can mean to seperate or to remove especially relieve pain and distresss. Hence I tend to call it liberation. Liberation is being free, loosening the control aspect of the heart and therefore releasing the emotions and desires. Liberation is being able to unite with the true self (character, virtue) and being able to be harmony with self which would bring the resonance with the environment.

Healing is spontaneous, and it begins with acceptance and letting go, liberating the spirit (shen 神 ), your true being.

So my understanding is stop praying for your health.

Hope this helps
Togan
 

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