Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).
Bamboo said:BUt the real question is "who are you really?" You are not your personality, and you are not the IT that makes choices for you. Without waking up to who one really is, yes, perhaps one is doomed to a certain way of expressing, and to the chain of events that unfold like a steam engine barreling down the hillside. But that is a story, nothing more. at any point in the story, we do actually have the potential to wake up from the dream, and upon awakening, to realize that the story is our creation, the conglomerate of our beliefs. But it is not who we are.
"Waking up to who one really is" - this is the process of enlightenment, the realization that the essence of true self, Satya-Atman, is beyond relative form. It is the changeless witness within the conditioned self, indefinable unfathomable and imperishable.
As I mentioned above, the process is an evolving one but spiritual enlightenment can occur in 'flashes' of insight and profound discernment, such as is achieved in Zen meditation. However, I don't see enlightenment as a 'thing' or aspect of self that we can contact at will; it's more of an apophatic process of removing conditioned constructs, rather like peeling an onion, to reveal the core realty. It isn't so much a 'part' of us as it is an emergent state of 'being' - a profound sense of oneness with the universal essence.
Zen Master Huang Po, was quoted as saying "That there is no reaching enlightenment is not idle talk, it is the truth. Hard is the meaning of this saying!"
And this too ".......Buddha was raised in the belly of the world, as a prince in a castle. He had everything. He was married, he had a child, he had wealth. He was the epitome of the worldly being. So then, as an antidote to such worldliness, he went into seclusion, into renunciation, into asceticism. But it is said that the moment he finally enlightened was when, after weeks of fasting to the point of emaciation, he accepted a bowl of milk. He drank it and said "How wonderful. All things are enlightened exactly as they are." And it was from that renunciation that the "middle way" came to be known. But he had to now both of those extremes. He had to know total worldliness and he had to know total renunciation for him to come to the middle way - which is living at play in the fields of the Lord, knowning that we are from somewhere else on a visit here on planet earth and are put here to enjoy the beauty and to learn from the suffering, to live as human beings." Elizabeth Lesser
I could not have written these any better, which is why I left them just as they are.
As for Huang Po, I couldn't agree more. It's not a 'part' of consciousness that we strive to 'reach'. The more effort you put into such a directed 'goal' the more you would fail to reach it. It's an emergent realization of a latent but ever-present state of being that always was, and always will be at the core of self. You 'reach' it by 'not reaching for it' if you see what I mean.
Topal said:And it's the process of 'not reaching it' that requires 'effort' Lol
As for Huang Po, I couldn't agree more. It's not a 'part' of consciousness that we strive to 'reach'. The more effort you put into such a directed 'goal' the more you would fail to reach it. It's an emergent realization of a latent but ever-present state of being that always was, and always will be at the core of self. You 'reach' it by 'not reaching for it' if you see what I mean.
Ravenstar said:If we are on a constant search for enlightenment then we will constantly seek it outside of ourselves, like looking for that elusive carrot that's always just beyond our reach.
I too am so aware what the USA was intended to have been, having grown up in Philadelphia down the street from the Liberty Bell
Imagine the Self/Essence as a radiant diamond wrapped in many layers of delicately coloured, translucent paper. The light from the diamond shines through the layers of paper, but is modified by their various colours. Your sense of 'self' (with a small-s) is largely identified with these layers of paper; they are the conditioned constructs, the aggregates of 'self' that comprise of the various mental, emotional, moral, and egoic qualities that constitute your present sense of who you are. These aggregates have been acquired, not just in this lifetime, but over the course of many lifetimes; they are the qualities that cling to your essence from one lifetime to the next, the apparel of the soul - the work in progress, so to speak, and they determine your next incarnation. I say 'work in progress' because it is these layers that we work on from one incarnation to the next as we purify and/or peel them away to reveal the full radiance of the diamond. And the closer we approach this radiant essence, the more we begin to understand its impersonal nature. The reason Sankaracharya describes Brahman as 'non-dual' is probably one of the most important points you'll ever come across.
You might ask, why not just cut through the layers and go straight for the Essence, and this is the crucial bit. Essence isn't conditioned, you can't objectify it, so you can't 'go for it' in a direct sense - it would be like trying to catch the wind with your fingers. It isn't a 'thing' that you can grasp, it's an emergent state of being that emerges with greater and greater strength and clarity as you strip away the layers of conditioning (Maya). The purpose of meditating on Zen Koans is to help break down the conditioned constructs of mind, but no matter by which path you choose to remove these layers, be it a Christian, Daoist, Buddhist or any other path, the task is the same. At some stage you will have to face that which you least wish to face.
Clarity,
Office 17622,
PO Box 6945,
London.
W1A 6US
United Kingdom
Phone/ Voicemail:
+44 (0)20 3287 3053 (UK)
+1 (561) 459-4758 (US).